I decided to give it the title "PhDeezNuts" to challenge the concept of professionalism. Here is the cover art:
Enjoy and share it with your frens!!!!!!
I decided to give it the title "PhDeezNuts" to challenge the concept of professionalism. Here is the cover art:
Enjoy and share it with your frens!!!!!!
what's up fam it's yer girl. I wanted to post this to give a life update so you know that I'm still alive. I managed to get out of the suburbs, which has always been my life goal. And I have been schoolmaxxing. I have been doing a lot of random stuff. For example, I wrote this article on a very obscure book I read. I am also considering starting a podcast soon. Sorry if you think podcasters are cringe, but I will be contributing to their population increase soon.
I read 73 books in 2025. I wanted to make a list of the books I thought were the best in case y'all want bookmaxxing recommendations. I have chosen 10 of my favourite books and tried to cover different genres so that there's something for everyone here.
1. The Traitor Baru Cormorant by Seth Dickinson
Only the wolverine was discontented. When he saw the extent of the gifts of the other animals, he grew envious. Soon he wanted the strength and the size of a bear, the elegance of deer, and the swiftness of the fox. In his increasing disappointment, the wolverine began to despise himself and his gifts and feel bitter at Kitche Manitou. At length, he resolved to return to the mountain top and ask the Master of Life for greater and better gifts. When the wolverine attained the crest, he boldly called out, “Kitche Manitou! Hear me! You have not been just to me. You have not been just to all the animals. To some you have given greater scope and a greater measure of gifts. By this uneven distribution you have made some great and some less.” More audacious, the wolverine continued, “I demand that you redress this great wrong. For myself, I wish more strength, more comeliness, more speed.” But Kitche Manitou’s thunderous voice broke through the selfish list of wolverine. “To each animal being I have given sufficient power for the fulfilment of his being and form. The power I have conferred on each is a form of my power, and is a reflection of my gifts. “No injustice has been done. If you have not developed and fostered the gifts I have presented to you, it is you who have perpetrated an injustice upon yourself. You have betrayed yourself. “For your presumption, you shall wander alone and despised. And for your refusal to develop your attributes you will, henceforth, feed upon what has been left over by your fellow creatures who have nurtured their talents. Go!” Wolverine left the mountain top more bitter and envious than before. He had not been daunted by Kitche Manitou himself! As Kitche Manitou ordained, so the wolverine became solitary, vicious, and avoided. Hungry ever, he must feed upon the portions left by other animals.
What could be less then to afford him praise,The easiest recompence, and pay him thanks,How due! yet all his good prov'd ill in me,
Sight hateful, sight tormenting! thus these twoImparadis't in one anothers armsThe happier Eden, shall enjoy thir fillOf bliss on bliss, while I to Hell am thrust,Where neither joy nor love, but fierce desire,Among our other torments not the least,Still unfulfill'd with pain of longing pines;
What’s up fam it’s yer girl. You may have seen my blog posts from previous Septembers about a monthly challenge called No Simp September. This is when you go the whole month of September without dating or having a crush on anyone or simping. You just set a lot of goals, which can be athletic, academic, creative, social, etc. And then you do these goals instead of simping. Chronic simpers can try giving themselves “three lives” but then if they yearn more than three times during the month it means they’ve failed the challenge.
The issue is that some people are already in relationships! This means that they need a new monthly challenge. Allow me to introduce the solution: SIGMIMPTEMBER
My fair beloved who is even more handsome and irresistible than Satan from Paradise Lost was the one who came up with the term “sigmimp.” This is a person who is both a sigma and a simp. So they are hobbymaxxing while still fulfilling their simp duties by adoring their partner.
Sigmimptember has similar rules to No Simp September. You have to make a lot of goals at the beginning of the month and do your best to achieve them. The difference is you’re allowed to be a simp. You don’t even have to tone down the simping if it isn’t distracting you from your goals.
You should tell your Sigmimptember goals to your dearly beloved so that they can encourage you to achieve them! Y’all can congratulate each other on your Ws, which is wholesome.
Have fun frens!! Good luck with SIGMIMPTEMBER.
I have to tell you guys about V*c, or "VickYYYyyYyyYyYY" as I like to call her. Many people believe she has been my best friend for 10 years, and this is true. But she has also been my worst enemy for 100,000 years. Allow me to explain the lore.
The time Vicky killed my firstborn son
Long ago I had a vendetta against a suburb. I hated it there, and I thought everyone there was super cringe. I hated them for scorning and excluding me for being weird, and I vowed to get revenge on the suburbanites. I summoned a powerful immortal demon named V*c by drawing this sigil and saying "shingo malingo tik" three times:
Aaniin kina wiya! Today I'm going to talk a bit about Anishinaabemowin, or the Ojibwe language. I am a non-Indigenous student of Anishinaabemowin. Sometimes, people are interested in knowing why I like learning this language so much. It is very challenging to learn, so part of it is for the thrill of the intellectual challenge. But there are also some things about Anishinaabemowin that I consider to be very beautiful and that reminds me of Ojibwe culture and their worldview.
Anishinaabemowin has a very interesting grammatical structure. You see, most Indigenous languages of North America are considered polysynthetic. This means that they have a high number of morphemes per word. A morpheme is the smallest unit in a language that holds meaning. The English word "cats" has two morphemes, the noun "cat" and the "s" which is a plural ending.
In Anishinaabemowin, there are a lot of very long words that are dense with morphemes. It feels like every syllable holds so much meaning.
There's an example I can give of this that comes from "The Seven Generations and Seven Grandfather Teachings" by James Vukelich. Vukelich talks about the Anishinaabemowin word "indaanikoobijigan." This usually means "my ancestor" but it can also mean my grandparent, my great grandparent, my grandchild, my great grandchild or my descendant. To understand "indaanikoobjigan" better, Vukelich mentions the "aanik" morpheme, which also appears in words like:
aanikoobidoon (string it together, tie it)
aanikegamaa (chain of lakes)
aanikanootamaw (translate it for her)
aanik-ogimaa (someone who fulfills the role of a chief if the current one can no longer do so. "ogimaa" is chief)
Vukelich concludes that aanik indicates something linked in a process or working in a chain, and so "indaanikoobijigan" is like "one to whom I am inextricably linked"
His book has other examples of Anishinaabemowin morphemes as well. Being aware of the structure of Anishinaabemowin words just makes it seem like a poetic language, extremely rich in meaning with tons of potential for metaphors.
I'll do some more Ojibweposting later. Giga-waabamin miinawaa!!
What's up fam? Yer girl had a birthday party recently, and one of the activities I had my frens do when they came over to my place was a printable wordsearch I made. If you would like to find the names of mythological snenkes from all over the world, here is a link to the pdf: https://drive.google.com/file/d/1WmSnduoP4adBo4SCpItvKOWVT6T5V4qU/view?usp=sharing
Also, for those of you who are Improovers (people obsessed with self-improvement), I have decided to make a self-care bingo card. You can print this out or post this on your Instagram story. Here is the link: https://drive.google.com/file/d/1NU3Vk0407TZyWSLQr34i3TD9NYH7wbxu/view?usp=sharing
What's up fam? It's yer girl. I wanted to tell you guys about how much I love oracle cards and how much I have benefited from them on my healing journey. I know what y'all are thinking "now wait a minute snekgirl, I didn't know you were one of those new age spiritual types. I thought you were an atheist!" And that is true. But rather than thinking of oracle cards as a way of connecting to a higher power, you can think of them as connecting to your own intuition if you're an atheist. This is why I encourage people to use oracle cards. If people in your life treat you as if you're still a child who doesn't know what's good for you, if they act like they think you don't know how to make decisions by yourself, then oracle cards can feel very empowering because they remind you that you know yourself best. They encourage you to take matters into your own hands instead of being passive when a problem or uncertainty arises in your life. They will train you how to listen to your gut feelings again, the way you used to before society gaslighted you.
Oracle card decks can be expensive (although the art on them tends to be exquisite, so it's worth it imo) but there are free online ones, and some new age cafes have oracle cards you can use for free as well. I have the Sufi wisdom oracle, but honestly I prefer the Starseed oracle and Kuan Yin oracle.
Since I like art, folklore, and writing inspirational messages for people, I am also thinking of making my own oracle cards and posting them online for people to use.
Before shuffling the deck, say a prayer to yourself. This can be an actual prayer if you're religious. If you're not, think of any deity that is relevant to you but imagine it as the manifestation of an abstract concept rather than thinking of praying to a being that exists. It could be any concept that is relevant to the question you want to ask the cards about.
For example, if I need refuge from particularly disturbing thoughts that day, I pray to Santa Muerte. She's a skeleton, but her embrace is warm. And she offers protection for those fearing violent deaths, or those who simply have no one else to turn to. If I'm stagnating on creative growth, I think of Xochipilli, "the prince of flowers" as he symbolizes the springtime and that is the time of growth and renewal so I think of it as the season of creativity. If I want to turn to a protective, motherly figure who can also be fierce, I think of Sedna or Nuliajuk from Inuit beliefs. And if I want to do justice to a certain research topic and approach academics with integrity, I think of my favourite, Quetzalcoatl the Aztec god of wisdom.
Of course, go with whatever speaks to you. Imagine Venus is you're trying to maximize enjoyment in a relationship. Imagine Mars if you're trying to rizz someone up, as he symbolizes action over passivity and courage over being a wimp. Those are just my suggestions.
Once you've prayed, shuffle the cards slowly and allow yourself to put your trust in them or feel a connection to them.
Now comes the time when you can ask the cards a question. Don't ask yes or no questions, and don't ask "am I right or wrong?" Ask things that are more open-ended.
Questions that I have asked the cards:
1. How will pursuing a PhD change me as a person?
2. What challenges lay ahead of me as I am about to start a PhD?
3. I worry that I may stagnate when it comes to artistic pursuits. How can I prevent this?
4. How do I maximize enjoyment in a relationship for both me and my partner?
5. How do I heal from a breakup?
6. How does learning about a new language or immersing myself in a new culture change me as a person?
7. How will moving to a new country change me?
To answer a question, you could draw a single card. But I recommend using a spread if you want a more precise answer. One of my favourite spreads is laying out three cards in a row to represent the past, present, and future. You can draw a fourth card to add clarity to your reading. You can arrange 12 cards in a circle to do a yearly forecast. Every oracle card deck is different, but they all come with guidebooks. The guidebook is indispensable! It will tell you card meanings and suggest spreads. Some guidebooks will give you alternate meanings for if you draw a card upside down. Others may offer separate meanings for if you draw a card for a "personal question" or a "relationship question." Some will add a prayer for you to say or a type of meditation to try.
Tarot cards generally have more intricate spreads, and an experienced tarot reader won't need a guidebook. But for oracle cards, you do need one.
Once you flip over the cards in your spread, you can start interpreting their meaning. The guidebook will help with this.
Here are some examples of things that the cards have told me:
Hello frens. For those of you who know about my monthly goals for the month of June, I am proud to announce that I have finished them all. Yes, even my goal of going for a run at least 4 times this month!!!! That means that I am officially a rooner now. I even have Hoka shoes. I will continue rooning in July.
What's up y'all? Recently, I had the pleasure of reading "All About Love: New Visions" by bell hooks and "Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants" by Robin Wall Kimmerer. At first glance, the only thing that these books may seem to have in common is that grad students like reading them. But I actually see a lot of similarities in how bell hooks talks about consumerism and how Robin Wall Kimmerer talks about the Windigo.
The Windigo is a creature that the Anishinaabe speak of that consumes human flesh. In pop culture, you may have seen Windigos appear in horror movies or games. But people who reduce the Windigo to "a sp00ky creature from Native American mythology!!!1!!" are missing the point of Windigo stories. They are cautionary tales. You see, the Windigo was once a human. It was consumed by insatiable greed. No matter what it consumed, it wasn't enough. Humans like this are at risk of "going Windigo." After that, they begin consuming human flesh. If you want to make an artistic rendition of a Windigo but give it contemporary significance, just draw a greedy CEO with a suit and a tie!
One of the essays in Braiding Sweetgrass is called "Windigo footprints." This is where Kimmerer gives the following description of Windigos:
"It is said that the Windigo will never enter the spirit world but will suffer the eternal pain of need, its essence a hunger that will never be sated. The more a Windigo eats, the more ravenous it becomes. It shrieks with its craving, its mind a torture of unmet want. Consumed by consumption, it lays waste to humankind."
This is why I love Robin Wall Kimmerer's writing style. So as you can see, the Windigo is at its core empty. He feels hollow, and there's nothing he can do about it.
Now lets see what bell hooks writes about consumerism. I am going to share a quote that is in chapter 7 of "all about love," which is called "greed." Keep in mind that Kimmerer's book at its core is about respecting plants as if they are our elders and teachers, which requires a lot of humility to do so. bell hooks speaks of the importance of not giving up on love and using love to not only guide our relationships but political movements as well. She addresses rampant lovelessness in society while Kimmerer confronts the blatant disrespect of nature. And maybe these things are intertwined.
Many children are brought up in loveless households and continue to be deprived of love as adults. When this happens, they are consumed by greed.
bell hooks writes:
"Intense spiritual and emotional lack in our lives is the perfect breeding ground for material greed and overconsumption. In a world without love the passion to connect can be replaced by the passion to possess. While emotional needs are difficult, and often impossible to satisfy, material desires are easier to fulfill."
This passage really makes me imagine the lovelessness a Windigo must feel. It almost makes you feel compassion or sympathy for the Windigo (while still wanting to stay away from it).
Now, there are plenty of counterpoints to what bell hooks is saying. Are wealth fantasies always caused by feelings of emptiness or lovelessness? Perhaps not, but they certainly can be. bell hooks also talks about American consumerism in particular, and the same may not apply to other cultures.
If someone from a Dalit community in India dreamed of owning a fancy car and eventually bought one after becoming wealthier (which is actually possible because caste discrimination and class discrimination are two separate issues in India), any criticism of this action would probably come from a very privileged person. Who are they to judge what a person from a disadvantaged background does to make themselves happier?
That being said, I do think lovelessness and perhaps a lack of passion, hobbies and interests can exacerbate material greed. And I still do think bell hooks is describing how Windigos are made, even if it may not be the only way.
If you've read either bell hooks or Kimmerer or both or you're simply familiar with Windigo lore, what do you think? What is the contemporary significance of the Windigo in the face of the loneliness epidemic and environmental destruction?
yer girl has finished reading Changes in the Land: Indians, Colonists, and the Ecology of New England, which is a book that i once asked a Discord eboy to buy for me and it is embarrassing how long it took for me to actually get to it, but i got through it pretty quickly when I did. It's a good thing this blog lets me yap about academic topics in a non-academic way lmao, like that time I shared my thoughts on Thomas More's Utopia: https://freyathefrypan.blogspot.com/2024/04/yer-girl-has-thoughts-on-utopia-by.html
If I had to make everything I say sound like a conference presentation or essay I would go bonkers!!!!!
Anyway, Changes definitely makes me want to read more works of environmental history. Imagine more historical monographs that treated a land as an active participant in history rather than just the setting for it. Perhaps economic historians would argue that market forces determine the course of history or something, but the environment actually plays an even greater role and influences human culture. Cronon captures how nature and culture influence each other in this quote from pg 13 of Changes "Environment may initially shape the range of choices available to a people at a given moment, but then culture reshapes environment in responding to those choices. The reshaped environment presents a new set of possibilities for cultural production, thus setting up a new cycle of mutual determination." He also captures the essence of his methodology on pg 15 "Our project must be to locate a nature which is within rather than without history, for only by doing so can we find human communities which are inside rather than outside nature."
Cronon talks about many fascinating things in this book that made me see society and nature differently. For example, about controlled burns of trees by Native tribes. These deliberate fires created conditions favourable to strawberries, blackberries, raspberries and other gatherable foods. And of course, it increased the growth of grass and therefore attracted deer in large numbers which could be hunted. Because the grassy areas were enlarged, it raised the herbivorous food supply and resulted in an increase of the deer and elk population. This in turn increased the population of lynxes and wolves.
This is mind-blowing, because it means Native hunters were not just depending on the bounty of nature, they had actually created the conditions for a food source that they were able to harvest.
Europeans just thought the abundance of species in North America meant that they found an earthly paradise, virgin land and an untouched wilderness.
But this post is about fences.
I'm going to talk about the fence as a symbol, because Cronon touched on it briefly.
You see, the English agricultural system mixed the raising of crops with the keeping of animals. This meant that they needed to separate the animals from the crops of the animals would eat the crops. They needed fences!!! So the fence became the most visible symbol of a land that Europeans thought had been "improved" by their settlement. The Puritan John Winthrop criticized the Natives because they did not enclose any land.
I wanted to draw your attention to a passage from Mary Rowlandson's captivity narrative. This is a pretty commonly read text especially in classes about early American literature. But in case you're not familiar with it, Mary Rowlandson was a Puritan woman who was held captive by the Wampanoag people during King Philip's War. This is an example of Rowlandson clinging to signs of English modification of the land for comfort. It's from the section of the narrative called "the seventh remove."
“As we went along, I saw a place where English cattle had been. That was comfort to me, such as it was. Quickly after that we came to an English path which so took with me that I thought I could have freely laid down and died”
Traces of cattle and an English path were a great comfort to her, and something she clung to during her captivity. Imagine how excited she would have been by a fence.
By the way, this is shameless self promo, but you're also reading MY blog so I guess it doesn't matter. The essay that I wrote on Mary Rowlandson is one of my favourite pieces of academic writing I've ever done and I'm quite proud of it (it also got me into two PhD programs, waitlisted for one, and interviewed by three). If you wanna read it, here's the google drive link: https://docs.google.com/document/d/1iLfOi2TlilTt_0VlvW1be-Q6k0_2DnJG/edit?usp=sharing&ouid=110475621005188424434&rtpof=true&sd=true
I would like y'all to now ponder the modern meaning of fences. What about white picket fences in North American suburbs? What do they symbolize?
And why for the love of God do we destroy the native vegetation of North America to make flat patches of grass, like lawns and golf courses, and then declare this an "improvement" and a comfort???
It's because our society has unfortunately inherited too much from the New England Puritans, including how we see nature. In the Puritan worldview, man is meant to serve God but nature is meant to serve man.
This is why I am a suburb abolitionist.
yer girl is languishing, crashing out and absolutely devastated rn but i literally don't even have time to lament, bewail and bemoan my fate. i dont have time to be sad ;w;
I need to cope by keeping my schedule full and keeping on top of my goals, also I will try to spend time with frens and family instead of socially isolating.
So at the beginning of this month, I made a list of some monthly goals to accomplish. Since today is June 15th, I need to do a halfway point check-in to make sure I'm staying on track. Honestly fam, it's not looking too good for me right now but I think there's still hope.
The halfway check-in is also a good chance for me to revise any goals that I think are too unrealistic. Also, if you're considering incorporating monthly goals into your own life, I suggest having no more than 5 per month and making sure they all have to do with different areas of your life. If you make them all about fitness or all about academics it might be harder to get them all done.
So here are my goals for June:
1. Ojibwemaxxing: Review 400 Anishinaabemowin vocabulary flashcards on Anki and move on to lesson 8 of the Kidon Miinawaa Introductory Ojibwe online textbook. By the way if you're interested in learning Ojibwe, you can find this free online course here: https://ciel.utsc.utoronto.ca/ojibwe-textbook/
2. Healthmaxxing: Go for a run (at least 4 times)
3. Annoying task which is extremely important but that I have been putting off for too long: Do my student visa application lmao
4. Creativitymaxxing: Draw a fairy sitting on a mushroom surrounded by giant bugs
5. Hobbymaxxing: Pick up at least 1 new hobby. Ideas include knitting, chess, or playing the flute.
Now let's see how I've actually been managing in all these areas:
1. Ojibwemaxxing: Aapiji niminochige! I've actually been doing really well with this one and hit my target. I also started working through a grammar workbook called "Our Ojibwe Grammar" by Rick Gresczyk. This made me realize that I need to set a much more ambitious target for Ojibwemaxxing in July!
2. Healthmaxxing: lmao i have failed to do this. I haven't been on a single run. But there is still time to get on this and it still seems realistic, so I won't revise this goal.
3. Extremely important task: have not done this lmao i need to get on this
4. Creativitymaxxing: I did the lineart but haven't started the colouring yet. The colouring will take a very long time to do though. I use prismacolor coloured pencils as my preferred medium. My technique has improved so I know how to make fur or hair look more realistic now, and this is good cause one of the creatures in this piece is a giant tarantula and I need to make sure the texture of the orange and black fuzz looks realistic!! I won't revise this goal even though it's a time consuming one, cause honestly art is extremely therapeutic for me and I need that right now because I have been a very sadge girl lately.
5. Hobbymaxxing: This goal needs to be scrapped. Duolingo has chess lessons by the way, if anyone's interested. I tried them and they were alright, but I feel like I would rather improve my technique in hobbies I already have than pick up a new one right now.
Alright, it seems like I can achieve all of these. I'll let you guys know what happens!
Also, I desperately need to get back into creative writing. Stay tuned for narrative poems, novel excerpts and short stories!!
Ever since I could remember, I've wanted to be mysterious. I want people to think I am weird but in a cool way. But this is not really possible, because I tend to overshare and yap too much about myself especially online. I mean I run this blog for example, and there's no way anyone would think of it as mysterious. Also sometimes I try to say stuff that sounds mysterious, but people figure it out instantly. For example I tried to come up with weird allegories to ask people stuff. I asked my friend if he would rather die of dehydration or of drinking poisoned water and he saw right through me and was like "you're just trying to ask if being alone forever or being in a toxic relationship is worse." Yeah that's really what it was. I'm sorry I couldn't be deeper than that. Or one time I asked someone if she would feel bad for a guy if he gets eaten by tigers in a forest in Bangladesh after some Bangladeshi villagers warned him about man-eating tigers and told him to stay away from the forest. Would you feel bad for someone like that, or would you just say they are stupid for not heeding the warning?? The person I asked about this figured out I meant would you still feel bad for a person if they dated or befriended someone who everyone warned them would be bad for them. People see through my allegories. I'm not mysterious enough. I think mysterious people are supposed to dress in all black all the time but I don't do that either. Also I like yapping too much to be mysterious.
Being mysterious seems like something a lot of people would aspire to be, but I wonder if anyone has really achieved it. I guess deleting your social media helps or making sure you don't have pictures of yourself online. But how do people seem more mysterious irl? Not yapping much, just lingering? But also, this may be seen as weird or creepy!! We're trying to figure out how to be seen as mysterious, not suspicious. Being mysterious is alluring, not off-putting!
But how long can you maintain an air of mystery for? Even if you succeed in becoming mysterious, are people going to keep seeing you that way if they get close to you? Is it possible to know someone well for years and still see them as mysterious?
Perhaps being mysterious is not really a goal worth pursuing, but that's been a hard pill to swallow for me. I've wanted to achieve it for so long, but I need to accept that I am bad at it. And maybe that's a good thing. It's one of those things where you would have to larp really hard to be it, and it won't reflect your true self. So it will get exhausting to keep up the larp after some time. Mysterious people can't yap, gossip, or be cringe. But they also can't do a lot of things that are actually positive, fun or harmless behaviors. For example: mysterious people can't express affection, can't create art if it looks too whimsical and colourful (serious portrait sketches and stuff like that is okay), can't change up the way they dress, can't use a wide range of facial expressions, can't go wild at a party, etc. It may be better to be passionate, affectionate and free than to be mysterious.
do u like culture??? well theres none of that here. no museum. no art gallery. the library is clapped and only has like 4 books. do u like nature??? well you'll just have to drive for like 29301 hours to get to a national park. do u like being mentally stable??? well too bad u will just feel your sanity slipping away every single day when u live in a suburb. no culture. no natural beauty. no chance for intellectual or spiritual growth. u can be a basement dweller in ur parents house but then u pay rent with your mental health instead of with actual money. words can not describe how much i hate it here!!!!!!!!! there is one cute cafe here tho. only redeeming quality of this place.
but theres a light at the end of the tunnel because i am actually leaving this place soon. and hopefully forever! Then I'll be able to change the subtitle of this blog from "a chaotic blog by someone from a boring canadian suburb" to "a chaotic blog by someone from a boring canadian suburb WHO SUCCESSFULLY MANAGED TO CLAW THEMSELVES OUT OF THERE LMAO"
it has always been my life goal to leave
anyway, i've dwelled here for so long that it sort of feels like my life is coming to an end??? my suburban life. Well it'll be like being reborn. I'm basically going to turn into a different person! Stay tuned for the new era!!
This is kinda old news now, but I wanted to acknowledge a very based meme researcher from new zealand who cited one of my blog posts. It's an honour to be cited by him. Check out this awesome conference presentation on the history of memes! At 9:34, he talks about the historical alliteration meme war and cites this post I made: https://freyathefrypan.blogspot.com/2015/04/please-read-very-important-historical.html Okay I know I was cringe back then but I was literally 14 years old!!! So don't judge me for being cringe online. Also, I am very glad that post turned out to be historically significant. To this day, it remains the most viewed post on this blog.
"The Layers of Irony Model: How a metameme spread across academia and subcultures". 2024-03-17.
Seong-Young Her, University of Canterbury, New Zealand.
Presented at the University of Bucharest for the 2024 Philosophy of Memes Conference.